This surgical
montage recalls the practices of the ancient Greek artist,
Zeuxis, and Leonardo da Vinci, in which the artists extrapolated
the most ideal features of several different models and morphed
them into one. But Orlan has taken these methods to a different
level. Her operations are not cosmetic; she has had no facelifts
or liposuction. Far from an ideal identity, the result seems to
be none at all.
Little is known about her background
(a deliberate obfuscation on the artist's part—as her physical identity
changes, her familial identity becomes less relevant). What Jolique
was able to dig up reveals that she was born in the town of St.
Étienne, France in 1947. In 1978, she performed her first "surgical
performance." In 1980, she moved to Paris. In November 1998, she
was awarded Arcimboldo prize by a foundation chaired by Hewlett-Packard
France, the Association Gens d'Images and the Pictorial Service
(a.k.a "Picto").
Orlan's art offers commentary not
only by questioning the notion of an ideal beauty, but also the
lengths to which people will go to achieve it. Says Orlan: "'My
work is not a stand against cosmetic surgery, but against the standards
of beauty, against the dictates of a dominant ideology that impresses
itself more and more on feminine . . . flesh'" (O'Bryan). It's also
a stand against nature. Through her art, Orlan seeks to link the
interior self with the exterior self. She takes physiognomy to its
extreme. As O'Bryan says, "...She is the artist who is transforming
herself, having herself sculpted to resemble an image that she herself
created from/of the outside, of her inside. In her attempt to locate
her interior image she has placed her exterior physique in a state
of flux. It is not still and not fixable."
But is it
art? Author and critic Barbara Rose thinks so. According
to Rose, the "two essential criteria for distinguishing art from
nonart, intentionality and transformation, are present in all [of
Orlan's] efforts" (Rose, 87). By creating highly structured images
in photographs, videos, and of course, on her own body, Orlan has
satisfied these criteria. Jolique agrees, even if it is pretty startling.
One thing is certain—Orlan has truly sacrificed for her art.
Judge for yourself! For more information
on Orlan (including some extremely interesting photos!), check out
some of the following links:
Orlan,
la chirugie plastique et 'l'art charnel'
Orlan
Bibliography:
-"Orlan, invité des mois de juillet/août 1998". Artcom. http://www.artcom.tm.fr/artistes/orlan/
(1 March 2000).
-"Carnal Art." http://www.filnet.fr/perso/orlansn/ (1 March 2000).
-Griffin, Annie. "Facial Figurations." New Statesman & Society,
12 April 1996, 30 et al.
-Hall, Charles. "Surgery as Satire." British Medical Journal,
312 (1996): 1308.
-"Les Expositions en Cours. Orlan: Self-Hybridations." Maison
Européenne de la Photographie, Ville de Paris. http://www.mep-fr.org/orlan.htm
(1 March 2000).
-O'Bryan, Jill. "Saint Orlan Faces Reincarnation." Art Journal,
Winter 1997, 50 et al.
-"Orlan." http://www.rtbf.be/tv/programme/emissions/interieurnuit/metamorphoses/orlan.html
(1 March 2000).
-Renaud, Nicolas. "Orlan, la chirurgie plastique et « l'art charnel
»." Hors Champ. 6 October 1997.
http://www.horschamp.qc.ca/9710/emulsion/orlan.html (1 March 2000).
-Rose, Barbara. "Is It Art? Orlan and the Transgressive Act." Art
in America, February 1993, 82-87, 125.
-"Sacred and Profane Bodies." New Internationalist, April
1998, 26 et al.
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